On this last Sunday of Advent, we come to another familiar prophetic passage, familiar at least in part because it plays a prominent role in Matthew's story of the birth of Jesus.
But thou, Beth-lehem Ephratah — Here we have evidently the beginning of another subject, quite different from any thing that the first verse can relate to, and with which it seems to have no connection. Verses 2-11: As chapter 1 denounced sin against God; chapter 2 denounces sin against man. Micah 5:5. “And now for that word Ephratah. Compare Micah 4:8 with Micah 5:2. “And now for that word Ephratah. when Assyria was the reigning superpower. Ah! But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. That was the old name of the place which the Jews retained and loved. This was in the eighth century B.C. Compare 1 Corinthians 1:27-29. thousands = districts (1 Samuel 23:23). Bethlehem means House of Bread, and Jesus is the Bread of Life (John 6:35). Facebook-twitter-g+-LinkedIN-Email. Introduction. Print. Kathryn M. Schifferdecker | 1 Comment. Micah 5:14 "And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities." Bethlehem means House of Bread, and Jesus is the Bread of Life (John 6:35). Micah 5 is one of the texts that the gospels reference to interpret who Jesus is. Micah was a contemporary of the prophet Isaiah who lived in the 8th century B.C. The full name given, as in Genesis 35:19, thus connecting Genesis 35:21 with Micah 4:8. little = too little [to rank among]. ii.
(In verses 1-5), Micah decried the corrupt practices of the affluent. Micah Chapter 2. This passage from Micah 5 was quoted by the chief priests and teachers of the law when Herod asked about the birth of the Messiah (Matthew 2:5-6). Micah 5 is one of the texts that the gospels reference to interpret who Jesus is.
iii. The word Ephrah, or Ephratah, is here added, to distinguish Beth-lehem in the tribe of Judah, from another Beth-lehem in the tribe of Zebulun. Introduction. The Historical and Literary Context. "And now for that word Ephratah.
(In verses 6-11), he attacked the false prophets and those who would silence the true prophets.
. iii. John 7:42. But after the return from Babylon, there was a great reformation in this point. Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. This passage from Micah 5 was quoted by the chief priests and teachers of the law when Herod asked about the birth of the Messiah (Matthew 2:5-6). This marks out the Structure. This chapter begins, according to the opinion of some commentators, with a prophecy concerning the siege of Jerusalem by Nebuchadnezzar, and the great indignities which Zedekiah should suffer from the Babylonians, Micah 5:1.We have next a most famous prediction concerning the birthplace of the Messiah, "whose goings forth have been from of old, from Everlasting, Micah 5:2. Beth-lehem Ephratah. Micah 5:2. Loading... Unsubscribe from Lord of Life Lutheran Church, Elkhorn, NE? In the Gospel of Matthew, the wise men cite Micah’s oracle to inform King Herod that the Messiah will be born in Bethlehem (Matthew 2:6), and the Gospel of John refers to a group of people who refer to this text in understanding Jesus’ identity (John 7:40-43). That was the old name of the place which the Jews retained and loved. ii. This passage from Micah 5 was quoted by the chief priests and teachers of the law when Herod asked about the birth of the Messiah (Matthew 2:5-6). Others of them used superstitiously, thus beside the word; the other way, quite against the word. This chapter begins, according to the opinion of some commentators, with a prophecy concerning the siege of Jerusalem by Nebuchadnezzar, and the great indignities which Zedekiah should suffer from the Babylonians, Micah 5:1.We have next a most famous prediction concerning the birthplace of the Messiah, "whose goings forth have been from of old, from Everlasting, Micah 5:2. In this short passage, he predicts that the Messiah will be born in the Bethlehem of David.1 Micah presents the idea of a coming ruler against the backdrop of the invasion of Judah by the Babylonians.
The meaning of it is, 'fruitfulness,' or 'abundance.' Biblical Commentary Micah 5:2-5a EXEGESIS: THE CONTEXT: The first verse of this book tells us that the word of Yahweh came to Micah "in the days of Jotham, Ahaz, and Hezekiah, kings of Judah."
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